#in the direction of More Woman

[this-is-my-main-i-follow-from]

Bigender but you’re just woman twice

[antiyourwokehomophobia2]

I ain't gonna lie, I do noooot think radblr is gonna come out of this Imane Khelif thing unscathed. Like, y'all, I'm sorry, but there is not enough evidence for some of y'all to confidently call this person male and say some of the stuff you've been saying. At the very least you have to acknowledge that Khelif did not compete against women with malicious intent.

[medicalunprofessional]

wunderbar !

[crow-eyed]

god I love baby Diana and all her little monster friends so much!!! I just had to redraw this

(see more of my stuff here)

[betweenblackberrybranches]

Anyways rlgl au Moon is the kind of guy who loves to cook and has an aesthetic blog about foods and recipes. But he really doesnt like eating because then he has to have his chest compartment cleaned and thats never nice.

So Sun and Y/N come running like a couple of pavlovian dogs whenever they hear his phones camera go off.

[natsmagi]

a key element and constant theme of tsumugis character is neglect and the various ways it manifests and how he was neglected by his family severely as a child in multiple cases such as parents forgetting to feed him being abandoned by his father and brother and then how this series of neglect continues throughout tsumugis life by feeling abandoned when ex-fine disbanded but because tsumugi is so caught up in making sure those he cares about (sora and natsume) get what they want and deserve in their idol careers he fails to realize he is repeating that cycle of neglect. many times we see natsume worry that tsumugi is going to leave him and switch behind, that he is going to abandon the promise they made together as kids like this is a CONSTANT fear of natsumes and i feel like tsumugi is repeating the exact same mistakes his mother made in this regard. constantly overworking herself despite being a good-for-nothing, getting into scams due to her religious and superstitious nature being taken advantage of, being an emotional wreck that crumbles under pressure yet is immensely loved and admired by tsumugi to the point where he considered following in her footsteps by being a teacher (which, again, made natsume think tsumugi was abandoning their promise to each other) even if he also pities her. and i think that, during his childhood in baby tsumugis little brain, he took his mothers displays of emotions as a negative. those feelings were hurting his mom, making her upset, so his solution was to just not feel at all, all the while he makes the exact same mistakes she made, now just while completely disconnected. everything we know about tsumugis mom apart from her being overly emotional is a direct parallel to tsumugi from making and maintaining connections and being naturally loved by others to her appearing "hopeless" with work and being incredibly misfortunate. tsumugis mom neglected him alot as a child due to being overworked, overly emotional, and going through her own kind of hell, yet tsumugi recognizes that she did her best and still expresses love for her when talking about her, even though hes aware of her many bad habits. And, again, tsumugi inadvertently mirrors the exact same mistakes his mom did in trying to make tsumugi live a happy life (constantly trying new businesses and failing, falling for scams out of desperation) when trying to make sora and natsume happy (aka being too busy with work that would benefit the unit to spend time with them). Making the mistake of thinking if he just works hard enough they can be happy, when what will make them happy is his company. a lesson his mother, who not only got abandoned by her husband but also her own SON, never got to learn. But sure yea tsumugis mom was a physically abusive alcoholic who would deliberately harm tsumugi as a child and thats why hes ok with natsume hitting him and lets not even bother tackling the role the men in tsumugis life mightve played in him being numb to physical harm because clearly its the emotionally unstable woman tsumugi has expressed love for whose solely to blame who gives a shit anymore

[lesbiamano]

when he DARES glance at another girl

[fromtheseventhhell]

"Sansa = Ned 2.0 and Arya = Catelyn 2.0" is one of those takes where you can just tell people are more attached to the aesthetic than anything. "The Stark girls are most like the parent they look least like" sounds good on paper and people run with the idea, regardless of how it actually fits into the story. A majority of the justification relies on misinterpreting all of their characters + a healthy dose of fanon. What gets me is that this is the same fandom that insists that Lyanna, only compared to Arya in the text, is equal parts Arya and Sansa but Ned and Catelyn, two fully fleshed-out and complex characters, have to be more like one girl or the other? There's just nothing in the story to justify being so adamant about these comparisons. Arya and Sansa have parallels with both of their parents but at the end of the day, they are unique characters with their own stories. I'll never understand why people want to flatten these complex characters down to their most basic tropes and fit them into restrictive boxes just for a "poetical~" comparison.

[liquidstar]

maybe im overthinking, but do you ever think abt how in episode 1, utena justifies wearing the boys uniform by saying its not against the rules? while this was clearly a "gotcha" moment against that stuffy teacher, i feel like it also shows how shes still functioning within the parameters of the ohtori system. like, yeah, shes being rebellious, but its a form of rebellion that isnt actually revolutionary- shes still following the rules propagating the structure built around the patriarchal prince, shes just doing it in the "opposite" way of whats expected, but shes not actually fighting it. though, of course, even this much deviance still tries to get corrected... its still not against the rules. i feel like from the beginning we're told aspiring to princedom isn't a noble goal, and that utena is still part of the system as long as she pursues it

[blackynsupremacy]

take a shot if you were an adolescent black girl in the early 2010s who was still trying to figure out her type, but not really have a racial preference when it came to crushes and developed a phase with either a movie cast or boy band with mostly white guys, but you sought out the one who is the only guy of color or close to resembling a guy of color because you’d believe in an alternate reality that you would have a shot with them without doubting if they found black women attractive because…they’re guys of color.

the guys that were sought out:

me:

[mayasaura]

do you think that Harrow would choose Alecto over Gideon?

I think that depends on how you mean it. Like if they were both dangling from a cliff and she could only save one of them? No fucking clue, and I hope to hell she never has to find out.

If she's choosing who to ask to prom, that's much easier. No. Gideon gets the corsage.

[uncanny-tranny]

The thing I've learned about being on testosterone that was difficult is that if I want to see the full extent of fat and muscle changes, I've got to eat well and often. I'm still not good at doing that, but it's so good seeing my work and care play an effect into the way my body is changing. It's about the food, but most of all, it's about the care, and I think that's a valuable lesson I will always appreciate. To anybody who is transitioning: it's about the care, it's about the food, and that is neutral at worst. You deserve nourishment and care and love and respect, especially when that care and love and respect is coming directly from you💛

[contagious-watermelon]

tomboy trans girls ily <3 by the law of equivalent exchange, there's got to be a masculine trans woman out there that i switched places with gender-wise. hope she's doing well

[aroaessidhe]

2024 reads / storygraph

The Sword of Kaigen

standalone fantasy set in a rural mountain village at the edge of an empire that still holds traditional values, with families of powerful water/ice magic warriors

follows a powerful young heir who begins to question his beliefs about the empire when a new boy comes to his village from the city

and his mother, a housewife who has tried to forget her youth as a warrior and vigilante in the city since she moved back home to a loveless marriage

when there’s a violent attack on their village that they’re unprepared for, everything changes, and she has to embrace her old skills to protect her family and people

[serpentface]

FAMILY TITLES AMONG THE HILL TRIBES

(ft. various linguistic notes and tangents)

In-universe Brakul’s self-given title of ‘Red-Dog’ is Brakul 'ne-Dainh' in his native language (Bict-Urbinnas dialect of the Highland language group) and Brakul 'Chin-Reyla' in Wardi. Ne-Dainh/Chin-Reyla is not something he treats as or considers an actual surname or identity, just a self-styled nickname. He already has a title.

Family names/surnames are not a native practice among the Hill Tribes (though some clans or individual families have adopted this practice), and all traditionally use titles that designate immediate ancestry, clan and tribe. These full titles are officially given when one comes of age and are spoken aloud in ceremony (with the entire direct male and female lines listed by name, with most traditions expecting 12 generations of each being named).

The function is to cement one’s sense of place in the world, and their place in a direct ancestral line, which puts the person under the full watch and guidance of their ancestors. It's also a critical method of recording lineage- the long held practice of each person memorizing at least 24 total direct ancestors allows for very long, largely accurate records of family history to be kept, with some people able to trace their ancestry all the way back to initial settlement of the Highlands (or even beyond).

Brakul’s full title is:

“Brakul virsum Kuligan et Borunil an Briyonis ne-Taig an Bict-Urbinnas”

Which dead literally translates to “Brakul son of Kuligan and Borunil of the Foothills (of) Red-Cattle, of the North (Urbin/Erubin) River Valley” but has a much richer meaning in the original language.

"BRAKUL VIRSUM KULIGAN ET BORUNIL"

The actual meaning here is closer to ‘Brakul, son of Kuligan and his father’s fathers, and Borunil and her mother’s mothers’.

“Virsum” means ‘child (son/daughter) of’ (the gender is contextual), but implies the person’s status as a descendant of a full male and female line of ancestors. A different word is used if you’re just saying ‘I’m so and so’s son”. The title describes him as a son of his father Kuligan and of Kuligan’s male line, and of his mother Borunil and Borunil's female line.

All ancestors (within this particular system of kinship, divided into one direct male line from the father and one direct female line from the mother, and not including husbands from the female line or wives from the male line) are invoked and credited with the word ‘virsum’. Speaking it as part of the personal title is part of the routine and necessary honoring of one’s ancestors, who watch over their descendants from the afterlife and can temporarily return to the land to guide and protect (and sometimes punish, or teach sharp lessons to) the living.

"AN BRIYONIS NE-TAIG"

The actual meaning here would be understood as ‘clan/people of the foothills where cattle are lit red by the setting sun'.

‘Briyonis’ is the word for ‘foothill’, citing his clan’s specific location being the foothills that form the slopes of the north Urbin river valley. He is of a lesser clan within the powerful North Urbin River tribe. His clan benefits from close affiliation to their more powerful ruling clans located directly in the river valley, which grants them access to a greater variety of cultivated foods, but their actual position in the foothills still renders them predominantly reliant on cattle for subsistence. Clan names referencing cattle or horses are very common, given their frequent centrality to life.

The ‘ne-Taig’ literally means ‘red cattle’, but the ‘ne’ color word for red specifically invokes shades of red seen in and cast by a rising/setting sun. This red cast is culturally regarded as a unique beauty and evocative (and part of the name) of the solar god Hraighne. The foothills his clan is physically located on are a vantage point from which the western horizon is not fully obscured by mountains, and they experience very striking sunsets and are directly touched by the light. This is fairly unique to this location, and is invoked in the clan name and identity. ‘Ne-Taig’ here suggests a visual of grazing cattle illuminated red by the sun as it crosses the horizon.

‘Ne-Dainh’ carries the same implication, a dog illuminated red by setting sunlight. The Wardi language does not have a comparable word for a sunlit red and ‘Chin-Reyla’ really does just mean ‘(orangeish) red dog’ (‘reyla’ is specific to orangey-red colors, which is the closest match he could get. There’s no way to impart the meaning of ‘sunlit-red dog’ in Wardi that is non-clunky enough to be appropriate for a name).

"AN BICT-URBINNAS"

‘an Bict-Urbinnas’ is fairly simple, Bict means ‘north’, and 'Urbin' is the name of the specific river that stems from a northern and eastern tributary. This river has a very ancient name (or a derivative of one) that predates settlement by the Hill Tribes, and its exact meaning is lost.

The root -(n)nas designates a river valley, but has strong implications of being an esteemed and bountiful place, rather than solely a literal geographical descriptor (as the river valleys are centers of power and trade in the highlands). It may be a loanword from the Wardi language family, as its usage is VERY similar in form and function to the Wardi -(n)nos, which also suggests a place of esteem and bounty (more specifically having connotations of a kingdom).

’An’ literally means ‘of’, but in the specific sense of describing the place and identity of a collection of people. ‘an Bict Urbinnas’ would be understood in speech as ‘of the north Urbin River Valley (people)’. The clans historically settled in and around the valley of the North Urbin River form the totality of the Bict-Urbinnas tribe.

The ‘Urbin’ word predates the contemporary Wardi name ‘Erubin’ for the river, the latter of which invokes the semi-mythological founding figure Erub, who himself was of a Wardi tribe located downriver to the south of the Highlands. The real historically extant ‘Erub’ was most likely named Urub after the river, with his cited name shifting over the centuries in folklore, and the Wardi name for the river shifting with it.

‘Erubin’ as a corruption of ‘Urbin’ functions very well in Wardi language due to ‘-bi/bin’ denoting something as a ‘gift’, usually in a more metaphorical sense. ‘Erubin’ is understood as meaning ‘(The river that is) Erub’s gift’, and the Erubin/Urbin river is a key tributary to the much larger Black river, one of the key rivers that feeds the region's wetter and more fertile west. This 'gift' meaning also occurs in the name of the southeastern Imperial Wardi city-state Erubinnos, which is understood as meaning ’((The kingdom that is) Erub’s gift’. He is considered to have conquered and taken the land (from the core city's actual founders, the Wogan people) and established a kingdom there in the early days of warring Wardi tribal monarchies.

[mumblingsage]

Following up on my "I find it more comforting to read about characters getting by despite facing the same challenges I do" post, the read I'm enjoying a surprising amount today is David Brin's The Postman. Yes, there was a movie. 1-sentence summary: Civilization is rebuilt post-apocalypse by the power of hope symbolized by dedicated civil servants.

Also, for a book written by a guy in the 80s, it's surprisingly okay about women.